

Why do I blog this? Because it’s a fascinating quote to keep in mind when discussing “Augmented Reality” and its overly awkward ocularcentrism. The early modern separation of the visual from the textual…was crucial in the preparation of the scientific worldview.” Second, the lengthy dispute over the idolatrous implications of that metaphysics and the Church’s visual practices led to a new awareness of the difference between representation and fetishism… his in turn helped prepare the way for what might be called the secular autonomization of the visual as a realm unto itself. First, the medieval metaphysics of light…kept alive the assumption that vision was indeed the noblest of the senses, despite its potential for deception and the arousal of lascivious thoughts.

“ If one had to summarize the contribution of the medieval and early modern struggle over the proper role of the visual in the preparation of the modern ocularcentric culture that followed, three points should be stressed. Berkeley: University of California Press:
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Everyday low prices and free delivery on eligible orders. Downcast Eyes: The Denigration of Vision in Twentieth- Century French Thought. Buy Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought (Centennial Book) Reprint by Jay, Martin (ISBN: 8581000022039) from Amazon's Book Store. Shop our inventory for Downcast Eyes : The Denigration of Vision in Twentieth-Century French Thought by Martin Jay with fast free shipping on every used. Subscribe to our newsletter to be the first to hear from our cultural voyeurs and time-traveling anthropologists who regularly report on the signals and artifacts they bring back from the future.įound in Jay, Martin. These critics, especially prominent in twentieth-century France, have challenged visions allegedly superior capacity to provide access to the world. Find many great new & used options and get the best deals for Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought by Martin Jay. Join us to our office hours to discuss design, design fiction, projects you are working on and generaly Q&A. Downcast Eyes Long considered 'the noblest of the senses', vision has increasingly come under critical scrutiny by a wide range of thinkers who question its dominance in Western culture. Certain to generate controversy and discussion throughout the humanities and social sciences, Downcast Eyes will consolidate Jay's reputation as one of today's premier cultural and intellectual historians.You are browsing the archives of the Near Future Laboratory blog. Berkeley : University of California Press, 1993 1993 Physical Details. Fields (1993): Downcast Eyes (1993) Cultural Semantics (1998) Refractions of.

Refusing, however, to defend the dominant visual order, he calls instead for a plurality of scopic regimes. Creator: Martin Jay Format: Books Publication. Martin Jay is Sidney Hellman Ehrman Professor Emeritus of History at the. His book examines the myriad links between the interrogation of vision and the pervasive antihumanist, antimodernist, and counter-enlightenment tenor of much recent French thought. From consideration of French Impressionism to analysis of Georges Bataille and the Surrealists, Roland Barthes's writings on photography, and the film theory of Christian Metz, Jay provides lucid and fair-minded accounts of thinkers and ideas widely known for their difficulty. Martin Evan Jay (May 4, 1944) is an American intellectual historian whose research interests have connected history with other academic and intellectual. Jay begins with a discussion of the theory of vision from Plato to Descartes, then considers its role in the French Enlightenment before turning to its status in the culture of modernity. Martin Jay turns to this discourse surrounding vision and explores its often contradictory implications in the work of such influential figures as Jean-Paul Sartre, Maurice Merleau-Ponty, Michel Foucault, Jacques Lacan, Louis Althusser, Guy Debord, Luce Irigaray, Emmanuel Levinas, and Jacques Derrida. They have also criticized its supposed complicity with political and social oppression through the promulgation of spectacle and surveillance. These critics of vision, especially prominent in twentieth-century France, have challenged its allegedly superior capacity to provide access to the world. Long considered the noblest of the senses, vision has increasingly come under critical scrutiny by a wide range of thinkers who question its dominance in Western culture.
